Monday, April 23, 2012

Knowing Their Space: Signs of Jim Crow in the Segregated South


“They had black, well it was “colored” back then, on one side and “white” on the other, and we had our place on the bus, we had our water fountains for coloreds and our bathrooms for coloreds . . . we figured that’s just the way it’s supposed to be.” -- Sheila Florence

My article on segregation signage in the American South has just appeared in Design Issues. Although "Jim Crow" signs have a complex history and are examined as a social and semiotic form, I interpret  them differently.  These signs are an early, if incomplete, example of wayfinding signage. Design historians have paid scant attention to Jim Crow signs as artifacts, or as parts of processes or systems, but doing so illuminates important aspects of the signs’ function and appearance, examining how their style made them meaningful and authoritative. Even more important, when recognized as a feature of communication design history, they remind us how often design is used to enforce social regulation.



Nigerian posters


As I finish my book Poster: Paper as Fetish, Enchantment, and Trash in the Twenty-First Century, I've become hooked on the status of West African  posters today.  While I love popular posters that describe current events as well as urban legends, like this description of a secret cult.
 
But I've become especially interested in the heavy posting of election posters. To this end, I was amazed to see a 31 second, this television spot, issued by the Federal Road Safety Corps of Nigeria and posted on You Tube earlier this month, highlighting a safety hazard  has posted a short promo warning of election posters.  For years, pundits decried the ensuing visual mayhem as posters were plastered "indiscriminately on bridges, road medians, major roads and expressways across the state.” But a poster covering a highway safety sign? Note the car crash in the background.